They are working to create a new imagination about shared life among young Jews and Muslims, and as they do that, they cultivate what they call "curiosity without assumptions."
But what would you think was the second largest group, convincingly outnumbering Jews with 2.8 million, Muslims at 1.1 million, Hindus, Buddhists and all other religions put together?
This is also, I think, confirmed by the fact that the seclusion of women in creating a divided society is something that you also do not find in the Koran -- the very core of Islam, the divine core of Islam -- that all Muslims, equally myself, believe.
We have done extensive research to ensure that Arab and Muslim artists, and Arabs who are not Muslims -- not all Arabs are Muslims, by the way -- but we make sure that they are represented in this new institution.
But there have always been, in Islam, a small group, a minority, who believe that jihad is not only an internal struggle but also an external struggle against forces that would threaten the faith, or the faithul.
He was the especially sadistic head of al Qaeda in Iraq who sent hundreds of suicide bombers to attack not Americans but Iraqis. Muslims. Sunni as well as Shiites.
Who killed bin Ladenism? The Arab Spring did, because it showed a way for young Muslims to bring about change in a manner that Osama bin Laden, with his limited imagination, could never have conceived.
So my advice to all my Middle Eastern friends and Muslim friends and anyone who looks Middle Eastern or Muslim, so to, you know, Indians, and Latinos, everyone, if you're brown -- (Laughter) Here's my advice to my brown friends.
So a human encountering the divine, as Muslims believe Muhammad did, to the rationalist, this is a matter not of fact but of wishful fiction, and like all of us, I like to think of myself as rational.
And we've allowed ourselves to be blinded to the fact that no matter whether they claim to be Christians, Jews or Muslims, militant extremists are none of the above.
When my own father collapsed a few years ago from a cardiac arrest, one of the first volunteers to arrive to save my father was one of these Muslim volunteers from east Jerusalem who was in the first course to join Hatzalah.
I personally met with people from all walks of life -- mayors, NGOs, schoolchildren, politicians, militiamen, people from mosques, churches, the president of the country, even housewives.
私は パレスチナ人のイスラム教徒で 女性の障害者 さらに ニュージャージー州在住 ときています
I'm Palestinian, Muslim, I'm female, I'm disabled, and I live in New Jersey.
Some on the right think this because they view Muslim culture as inherently violent, and some on the left imagine this because they view Muslim violence, fundamentalist violence, solely as a product of legitimate grievances.
In fact, many people of Muslim heritage around the world are staunch opponents both of fundamentalism and of terrorism, and often for very good reason.
What I am talking about is the Muslim extreme right, and the fact that its adherents are or purport to be Muslim makes them no less offensive than the extreme right anywhere else.
So I did something quite unusual for a young newlywed Muslim Egyptian wife: With the support of my husband, who had to stay in Egypt, I packed my bags and I moved to England.
And I think that is part of Daesh's strategy to make Europe react, closing its doors to Muslim refugees and having an hostility towards Muslims inside Europe, exactly to facilitate Daesh's work.
And I remember sitting in the passenger seat as we drove in silence, crouched as low as I could go in my seat, for the first time in my life, afraid for anyone to know I was a Muslim.
Emotions were so raw, understandably, and I was also hearing about attacks on Muslims, or people who were perceived to be Muslim, being pulled out and beaten in the street.
One study showed that when subjects were exposed to news stories that were negative about Muslims, they became more accepting of military attacks on Muslim countries and policies that curtail the rights of American Muslims.
When you look at Muslims around the world -- and I've done this, I've done the largest study ever done on Muslims around the world -- people want ordinary things.
It has been perverted to mean violent struggle wherever Muslims are undergoing difficulties, and turned into terrorism by fascistic Islamists like al-Qaeda, Islamic State and others.
Some of the rage I felt at the time was that if roles were reversed, and an Arab, Muslim or Muslim-appearing person had killed three white American college students execution-style, in their home, what would we have called it?
The following day, major newspapers -- including the New York Times, Chicago Tribune -- published stories about Deah, Yusor and Razan, allowing us to reclaim the narrative and call attention the mainstreaming of anti-Muslim hatred.
Here in the US, we have presidential candidates like Donald Trump, casually calling to register American Muslims, and ban Muslim immigrants and refugees from entering this country.
Larycia Hawkins drew on her platform as the first tenured African-American professor at Wheaton College to wear a hijab in solidarity with Muslim women who face discrimination every day.
(Laughter) It's a simple gesture, but it has a significant subconscious impact on normalizing and humanizing Muslims, including the community as a part of an "us" instead of an "other."
Confused, and perhaps maybe a little bit reassured, she realized that yes, I, this American-acting, shorts-wearing, non-veiled woman, was indeed a Muslim.
Al Qaeda's media spokesman is a white American from a Jewish and Catholic mixed background, and neither he nor the boy from my school were from Muslim backgrounds.
I particularly and personally was accused of siding with, for instance, the citizens of Sarajevo -- "siding with the Muslims, " because they were the minority who were being attacked by Christians on the Serb side in this area.
And the goals from the perspective of Muslims are, in principle, peace, justice and equality, but on terms that correspond to traditional Muslim teachings.
It follows from that that all of the people in the world who say that they are Muslims can, in principle, subscribe to a wide range of different interpretations of what Islam really is, and the same is true of democracy.
And many of these Muslims further say that their disagreement with the United States is that it, in the past and still in the present, has sided with autocratic rulers in the Muslim world in order to promote America's short-term interests.
It will also not look exactly the way either the people in this room, or Muslims out in the rest of the world -- I don't mean to imply there aren't Muslims here, there probably are -- conceptualize Islam.